|
The
Columban General Assembly 2000 invited Columbans throughout the
world to give priority to education and action on the issue of Patenting
of Life. This special issue of Vocation for Justice focuses on patenting
in relation to food and health from the standpoint of the poor of
our world.
Copyright
on books and trademarks are among the many forms of patenting offering
protection to the person who creates or invents. The issue has rarely
been controversial for most people. Why then should Columban missionaries
and people interested in promoting the Faith and Justice agenda
raise alarm bells now about patenting? Sean McDonagh, my Columban
colleague, whose writings this issue draws heavily on, has this
to say: "What is happening in the latter part of the 20th century
is a new and more invidious form of colonialism. The goal this time
is not to conquer new lands, but to colonise life itself. Many of
the agribusiness, pharmaceutical and biotech corporations involved
in this enterprise are larger financial entities than the average
nation state."
The
concept of patenting was radically transformed in 1980 when its
scope was extended to include living organisms. Coupled with this
are the awesome possibilities arising from radically new developments
in genetic engineering, which enable the movement of genes between
species. As I write this I am looking at a Guardian Review, which
has pictures of a pig with jellyfish genes, Dolly the sheep, a featherless
chicken and a mouse with a human ear growing on its back.
My
first missionary work in 1969 was with a rural community of tenant
farmers in The Philippines. The unjust circumstances within which
they lived were a significant factor in premature deaths of both
adults and children. Elena, Lucio and others with whom I am still
in touch represent the 830 million people who are victims of hunger
in today's world. They have good reason to fear the new developments
in patenting and genetic engineering because the logic is control
by patent holders of their food supplies. Also, there is interference
with and the claiming of ownership of their native plants and animals.
Transnational
corporations are claiming that their use of patenting and of genetic
engineering will ensure food security and quality of life for the
Elenas and Lucios of our world. These latter see it differently,
as simply another and more devastating mechanism for transferring
the fruit of their lives and labour into the hands of biotechnology
and agrochemical companies, such as Monsanto. Piracy, once a word
reserved for the high seas, has a modern denotation - biopiracy
- whereby patents are put on staple food crops such as rice, maize,
wheat, and plants used for traditional medicines. In 1996 Christian
Aid estimated that biopiracy cheated Third World countries out of
US $ 4.5 billion a year.
Dramatic
new developments in patenting, biotechnology, and the consequent
control of research and resources at all levels of life call for
a new and massive ethical, environmental and religious investigation
involving peoples of all faiths.
In
2000, nine patent applications were filed on 38 genes in the human
eye, and there were more than 9,000 applications on human body parts.
It is in our own interests, too, not to allow life to be reduced
simply to the level of a commodity. There is opposition to life
patenting in scientific quarters as well. On 7 October, Cambridge-based
Sir John Sulstan was one of three scientists awarded the 2002 Nobel
Prize for medicine. A leading player in the human genome project,
he believes passionately that it is wrong to patent human gene sequences.
"Mousetraps are in one category, human genes are in the other!"
says Sulstan.
Success
in addressing the challenges of genetic engineering and the recent
spate of patenting of life will surely depend on each of us informing
ourselves, no matter how technical the issues seem at first sight.
Outlines of four Meeting Agendas in the centre pull-out, and The
Patenting Puzzle, are aids to this process. We urge you to work
through the meetings in groups. This issue of Vocation for Justice
is also a clarion call to join arms with our sisters and brothers
in the developing world and together become a critical mass to reverse
the current tide of PATENTING OF LIFE.
|